After his assasination plot is foiled (2.21-23), the King appoints what looks like a Prime Minister (v.1), and Haman the Agagite seems to be enjoying this new-found power and respect. The Agagites were historical enemies of God’s people (Exodus 17.14-16), and this may explain why Mordecai was reluctant to bow down or pay homage. Haman obviously didn’t like this, and sought to destroy all the Jews. He engineers a situation wherein the King probably doesn’t realise who or what Haman is talking about (vv.8-11). The Jews in all the land were, essentially, given prior warning of their impending death sentence (vv.13-15), and Haman cosied up to the King as all this took place (v.15b).
The de-humanising of people has been a perennial problem that is often the pre-cursor to terrible atrocities. Here Haman refers to God’s people, people made in the image of God, lives with inherent and intrinsic worth and value, as a certain people, …their laws…, it is not to the king’s profit to tolerate them…the people…do with them…
This way of thinking leads, inevitably, to conflict, loss of life, slavery, oppression, and generally nothing positive. How grateful we are that Jesus made the very important point that human life is of infinite value, regardless of national origin, culture, language, or tradition in Luke 10.25-37. Paul writes very explicitly that we are all one in Christ Jesus, regardless of things that may differentiate between us in an earthly sense (Galatians 3.28). Simply, there is more to unite us than divide us.
Today, let us see those around us as humans made in the image of God, lives with inherent and intrinsic value and dignity, people loved by the Lord and redeemed at such a high price, and those that God wishes to reach with His love, mercy, forgiveness, and grace…through you.