Tag: Minor Prophets

The Gospel in Malachi

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Where is the Gospel in Malachi?

We’ve come to a place by looking at the Minor Prophets that we’ve seen the ultimate remedy for our sin and human condition is not our external repentance and obedience, but the Lord’s coming to his temple, as Malachi says.

Our own righteousness, our own efforts, our own remedies cannot stand the day of the Lord.

We need the righteousness of another, if we are going to stand on that day— which is precisely what God gives us in the gospel. The Good News comes into the midst of our bad news, and says look, don’t worry, take the burden off yourself (Duguid).

God’s people in the Old Testament we’ve read of through this series, God’s people today, you and me, us, humans, there is no

realisation of the depth of God’s love for us, 

reponse, 

honour, 

faithfulness, 

hope, 

obedience, 

fear.

What is the remedy for this?

What is the remedy for the human condition that we all have?

All throughout the Minor Prophets we have been looking at how they point to the character, the qualities, the truth of Jesus, and they all build towards Him being the remedy for the human condition.

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It all crescendos to Jesus being the remedy that we need.

It might seem too simple…it is, believe and receive.

We need to acknowledge that we need a Saviour, we need to acknowledge that we have a problem before we jump into the finer points of our faith. 

It’s no use dealing with the superstructure if the foundation is not right, I read this week, and our foundation has to be that we are sinners in need of remedy that we cannot provide for ourselves.

D.Martin Lloyd-Jones said

“We go astray because we are not truly convicted of our sin.”

Many not yet believers are not yet believers because they don’t see the need for it, they don’t think they need a remedy, they think they can achieve all of this by themselves, many of the Old Testament persuasion and other works-related worldviews would say that righteousness is attained by keeping laws and doing things, but that twists the very purpose of the law – to show us that we need more, we need more than law, the law highlights that we are sinful and we need a remedy to this.

Let us use the law, the Old Testament, the Prophets, the Minor Prophets to see that we are all together in our human condition, that all have sinned and fall short of the glory of God, and that all are in need of a Divine, Sovereign, Redemptive, Restorative Remedy.

Jesus is that remedy.

He addresses everything that makes us human, and do you know what, He takes that just as it is, He loves you and accepts you just as you are, right now, but then works in and with you to remedy everything that is broken, everything that is lacking, everything that is missing, and slowly, day by day, from the inside out, turns you into the person you were made to be, made in the image of God, being transformed into His likeness until the day you see Him face to face and live in His presence for eternity. 

What a remedy.

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The Gospel in Zechariah – pt.2

Published on by James Travis1 Comment

Where is the Gospel in Zechariah 9-14?

Well, simply, we see that

  • Jesus comes
  • Jesus dies and is resurrected
  • Jesus sends the Holy Spirit
  • The Spirit turns all nations to Him

What is common in all of that – Jesus.

What is missing in all of that – us.

Where are we, and where is He?

Zechariah helps us to see that we are not all that much needed in the process, helps us to see our position relative to Jesus. 

He had the 9 visions of chapters 1-8 and all of them, we said last week, can be traced back to the purification on offer through the shed blood of Jesus and the faith therein. 

This week, His first coming, His second coming, His rule, His reign, His peace, His Spirit, His salvation, His vindication…not ours. 

If we were looking at the Minor Prophets and looking for good moral lessons, then Zechariah would have us coming up short. You know, things like, you put your sin in a basket and have it flown away. You ride on your donkey and bring your peace.

That’s not what it’s about, is it. 

Since we have such a hope, (in the glory of the ministry of the Holy Spirit and how much better this will be than law written on tablets), we are very bold, 13 not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. 14 But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. 15 Yes, to this day whenever Moses is read a veil lies over their hearts. 16 But when one turns to the Lord, the veil is removed. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit.

2 Corinthians 3.12-18   

Zechariah, then, helps us to behold, helps us to see all that Jesus has done, and all that Jesus will do.

Not us, Him. 

Where are we, and where is He?

That’s the message of Zechariah, and as we read it and hear it, the reaction will be as one commentator put it, that our hearts will again stand in awe of what God has done for us in Jesus Christ, the Crowned Priest, the Slaughtered, and Resurrected King.

The Gospel in Zechariah – pt.1

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Where is the Gospel in Zechariah?

The book is filled with visions and imagery that can get us lost in the details, but the explaining angel keeps pointing us to the coming of “the Branch” (3.8; 6.12)

This Branch will purify his people and remove their sin in one day.

Zechariah 3.9

I will remove the iniquity of this land in a single day

Jesus, the Branch, came to remove the consequence of your sin.

Maybe you don’t feel very pure right now, maybe you’re discouraged too, maybe you don’t see much purification happening in your life right now.

Zechariah was, at the time, writing to people who were discouraged by living, after the exile, in a “day of small things” (4.10), when there seemed to be little progress toward the glorious future promised in the earlier prophets, and maybe that is you, but God says

10 For whoever has despised the day of small things shall rejoice, and shall see the plumb line in the hand of Zerubbabel.

So, if you are discouraged and feeling impure, stick with it, God always finishes the work He starts, He who started a good work in you will bring it to completion, and if it feels slow, don’t worry, we will rejoice, we will see the presence of God in the person of the Word of God, this great King and High Priest, the greater and ultimate Zerubbabel. God promises that this is a whole life change for people from all nations. 

That is you and me, that is us, I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness (8.7-8), that is us.

But, how are we able to live with God despite our sinful selves?

The purification on offer to us through the shed blood of Jesus.

Alone, we will never attain that level of righteousness, try as we might, we can never work our way to God’s level of holiness, we can never be as pure as we need to be to be in the presence of God.

But, thanks be to God who sent Jesus, the Word become flesh, God in the flesh, to be the Branch, to stand in the gap, to live that perfectly pure life and to die that perfectly pure sacrificial death and to be the first fruits of the resurrection, so that those of us who believe in and on Him, who believe that God raised Him from the dead, can be viewed as pure and right and good enough by God, and we can be in right relationship with God, through what He did. 

Zechariah points forward to a time when this would be available to the people, they looked forward in expectant hope.

For us, the time is now.

The Gospel in Haggai

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Where is the Gospel in Haggai?

We see it in two places – Zerubbabel and the temple.

Zerubbabel, mentioned in the final passage of chapter two (2.20-23), was the faithful descendant of David who lead the people in restoring the temple was one of the ancestors of Christ (Matthew. 1.12, Luke 3.27) and foreshadowed Jesus’ faithful zeal to build God’s house (Duguid).

John 2:17 says of Jesus,

“Zeal for your house will consume me.”

God’s kingdom will be established through a great servant who has a great zeal for the work of God.

Haggai closes with a special word to Zerubbabel (2.23).

23 On that day, declares the LORD of hosts, I will take you, O Zerubbabel my servant, the son of Shealtiel, declares the LORD, and make you like a signet ring, for I have chosen you, declares the LORD of hosts.”

Let’s read that again and think Jesus…

23 On that day, declares the LORD of hosts, I will take you, Jesus my servant, my son, declares the LORD, and make you like a signet ring, for I have chosen you, declares the LORD of hosts.”

So even in this small obscure work hidden amid the minor prophets, we see that Haggai points us to the coming of Jesus Christ. He is the greater Zerubbabel, God’s chosen servant and signet ring. 

The other key to applying the book in a gospel-centered way is to see that the temple, like the tabernacle before it, was the visible symbol of God‘s presence. It was the road where God and man met. It was a mini-Eden. The tabernacle, we see in Exodus, was built to the exact specifications that God supplied. With the temples His involvement is not so prominent, sadly, and we start to see that temples are but a preview of a time when God and man would dwell together again, minus all the layers of separation; outer courtyards, holy places, the most holy place (Challies).

The tabernacle looked back to Eden, God and man dwelling together in each other’s presence, and the temple too looked back to Eden, the place where heaven and earth meet, the place where the presence of God lived with His people.

They both also look ahead to God’s Messiah, the Christ, the annointed One, the One in whom the Word became flesh and “tabernacled”. John 1.14 says,

14 καὶ ὁ λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν

And the Word became flesh and pitched a tent among us. 

And the Word became flesh and tabernacled among us. 

Jesus is the true tabernacle.

The message of this book for us is not REALLY about restoring a building in Jerusalem, or about constructing a contemporary building. Haggai is all about the ongoing work of building up the people of God, the church, the body of Christ, through the presence of God available to us in Jesus.

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. 

Revelation 21.22

His presence is our temple, we can commune and communicate with Him directly and personally and this was always the plan. Right back from Genesis we see that this was always the plan, but the whole narrative of the Bible shows us that we as people didn’t realise what a massive privilege that was, and how good we had it, so we had to experience rejection to appreciate the welcome, we had to experience trials and tribulation to experience the peace, we had to experience life without the presence to appreciate life with the presence.

It was always God’s plan to dwell with His people, the tabernacle, the moveable temple tent, the temple in Jerusalem, these are previews, types, shadows of the real substance that is God’s presence dwelling with us.

Jesus came to demonstrate this, Jesus brought it to earth as God in human form, and when He comes again, physically, bodily, He will establish His reign on earth and He will take His rightful place as the desire of all nations…is He your desire today?

The Gospel in Zephaniah

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Where is the Gospel in Zephaniah?

From coming judgement earlier in the book, when we get to 3.15 we see

The LORD has taken away the judgments against you;

he has cleared away your enemies.

The King of Israel, the LORD, is in your midst;

you shall never again fear evil.

How did this happen then?

God Himself has taken away the judgements against you.

This is the constant them of Scripture, all of the Old Testament looks ahead to it, and the New Testament is pretty clear how this happened.

1 Peter 2.24

He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.

John 1.29  

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world!

1 John 2.2

He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

Then just look what God does for us despite our sinfulness, look what God does for us despite our shame, look what God does for us despite ourselves…

17 The LORD your God is in your midst,

a mighty one who will save;

he will rejoice over you with gladness;

he will quiet you by his love;

he will exult over you with loud singing.

18 I will gather those of you who mourn for the festival,

so that you will no longer suffer reproach.

19 Behold, at that time I will deal

with all your oppressors.

And I will save the lame

and gather the outcast,

and I will change their shame into praise

and renown in all the earth.

20 At that time I will bring you in,

at the time when I gather you together;

for I will make you renowned and praised

among all the peoples of the earth,

when I restore your fortunes

before your eyes,” says the LORD.

Look what God will do for His people.

I will gather those of you who mourn for the festival,

I will deal with all your oppressors

I will save the lame and gather the outcast

I will change their shame into praise and renown in all the earth

I will bring you in

I will make you renowned and praised among all the peoples of the earth

This will happen before the very eyes of those who have confessed with their mouths that Jesus is Lord and believed in their hearts that God raised Him from the dead, look what God will do.

The Minor Prophets tend to give the same core message, don’t they, that as people, we are naturally rebellious and we have departed from the life God intended us and desires us to live.

Despite this, however, they also show that God is 100% committed, willing, and wanting to do good to us anyway – in His amazing, saving, justifying, sanctifying, and ultimately glorifying grace.

How can God treat His people with grace and love when, really, they deserve to be forsaken?

This is only resolved finally in the life, death, resurrection, and exaltation of Jesus Christ.

And if you respond to this in faith, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, look what God will do.

The Gospel in Nahum

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Where is the Gospel in Nahum?

In chapter 1 we see redemption, we see a time when there is – 

An end to God’s discipline in 1.12

Though I have afflicted you,

I will afflict you no more.

No more oppression in 1.13

And now I will break his yoke from off you

and will burst your bonds apart.”

and promises of Good News and peace in 1.15

Behold, upon the mountains, the feet of him

who brings good news,

who publishes peace!

Michael J. Glodo, Theology Professor said this,

“as God’s excellencies are proclaimed in judgment (Nah. 1:2–7), the repentant hear and receive grace.”

Part of that grace is the redemption that comes too. The coming Good News and peace will redeem us from every bond, yoke, chain, and oppression that the world, the flesh, and the devil will try to get us with.

In His death and resurrection, Jesus brings an end to empires and puts to shame the powers who oppress. 

He who sits in the heavens laughs;

the Lord holds them in derision.

5 Then he will speak to them in his wrath,

and terrify them in his fury, saying,

6 “As for me, I have set my King

on Zion, my holy hill.”

Psalm 2.4  

He disarmed the rulers and authorities and put them to open shame, by triumphing over them in him.

Colossians 2.15

Ultimately, the message of Nahum shows the cup of God’s wrath that those who oppose Him will eventually have to drink, and, we’ve said this before, that as believers in Jesus, our future judgement has already been taken care of in the past. He drunk it for us.

If Jesus had not taken our place, the message of Nineveh here would be the message for you and for me. 

Without faith in Jesus, the message of Nineveh would be the message for you and for me. 

Without faith in Jesus, God is not for us, and if God is not for us, we see what happens, but, He is a God of steadfast mercy and love, slow to anger, desiring that none may perish, so we have examples to look back on, to adjust our lives now in light of, and with faith in Jesus God is for us.

Reading Nahum, we see the judgment that comes upon the wicked, and undeserved grace and redemption that is on offer to believers.

God has redeemed us from the consequences of our sins, and in the person and work of Jesus God struck that balance between wrath and love. 

If we wait until the final judgement, if we go it alone, if we think we don’t need a Saviour, we will face it alone. 

If we are in Christ, He faced the judgement for us. 

He redeemed us, redemption is on offer.

Take the burden off yourselves, now and ultimately, 

Jesus said  

Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Matthew 11.28-30

The only way to escape God’s judgment is to repent of your sins and believe in your heart and confess with your mouth that Jesus Christ is Lord and Savior, believe in what He did, believe in what He does, believe in what He will do again, believe in what He says, believe in who He is, simply, believe in and on Him.

Come to Him, redemption is in Him. That is the Gospel in Nahum.

The Gospel in Micah

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In Micah’s day, both Israel and Judah, deserved God’s judgment for their oppression, idolatry, and corruption. 

They lived out this wickedness right alongside the motions of offering sacrifice, and they expected that they could cancel out the bad by doing more good.

“God deals with sinners in one of two ways: deserved justice, or undeserved grace.”

God is a righteous Judge who carries out deserved judgment, he is also a merciful Savior who gives undeserved grace and full forgiveness and restoration and a sure and steadfast hope for the future to those who believe Him and turn to him in repentance.

 The hope Micah presented was the promise of a Shepherd-King, a sacrificial Saviour who would gather his faithful remnant back in the land, tenderly care for them, and give His life for them to defeat their great enemy. 

The result would be that people from all nations and tribes and tongues would come to worship God. 

To God’s people who had suffered under a line of failed kings and oppressive foreign regimes, Micah announced coming restoration and peace.

Jesus Himself is the long-anticipated Shepherd-King who has made peace with God through “the blood of his cross” (Colossians 1.20). 

He did not come to destroy but to be destroyed, laying down his life for his sheep (John 10.15). 

He now rules over his people in perfect justice and abundant mercy, empowering his people, by his Spirit, to walk humbly in his just and merciful ways (1 John 2.6)— the very life Israel in Micah’s day had abandoned.

“God deals with sinners in one of two ways: deserved justice, or undeserved grace.”

All those who look to Christ in trusting faith experience the undeserved grace rather than deserved justice.

As believers in Jesus we can expect that God will “pass over transgression for the remnant of his inheritance” 

Micah 7:18-20    

Who is a God like you, pardoning iniquity

and passing over transgression

for the remnant of his inheritance?

He does not retain his anger forever,

because he delights in steadfast love.

19 He will again have compassion on us;

he will tread our iniquities underfoot.

You will cast all our sins

into the depths of the sea.

20 You will show faithfulness to Jacob

and steadfast love to Abraham,

as you have sworn to our fathers

from the days of old.

Our transgressions have been put upon God’s Son, His imprint in a human body, God in the flesh, Jesus Christ (Romans 3.21–26). Christ will “bear the indignation of the Lord” on our behalf (Micah 7.9). 

Though we may suffer and fall in our life’s battle with evil, we shall rise, as the prophet believed he himself would, due to the Lord’s vindication (Micah 7.8–9)—and, as indeed will all those who are united to Christ by faith (Romans 6.5). 

This is the wonder of the gospel in Micah.

 

Adapted from an excellent article written by Nancy Guthrie.