Remembering 11.11

Today is the eleventh of November, Remembrance Day.

Perhaps this day has a different name where you are from, but essentially today is the day we pause to remember the sacrifice of those who gave their lives in World War One, and in other armed conflicts since.

World War One finished one hundred and one years ago today, at the eleventh hour, of the eleventh day, of the eleventh month – 11a.m, November 11th, 1918.

“The first two-minute silence in Britain was held on 11 November 1919, when King George V asked the public to observe a silence at 11am. This was one year after the end of World War One. He made the request so “the thoughts of everyone may be concentrated on reverent remembrance of the glorious dead”.” (BBC).

We look back and remember the ultimate price paid by those brave men and women of the armed services, and those who were not in the military but part of the effort, with thanks.

As they willingly gave their lives to defend their countries, and others, from tyranny, oppression, terrorism, injustice, and all manner of evils so we as believers in the Lord Jesus have a Saviour who willingly gave His life to deliver us from evil.

Greater love has no one than this,

that someone lay down his life for his friends.

John 15.13

Let us pause and pray at 11am today to remember those who gave their lives so we can enjoy so many of the freedoms we do, and, let us pause and pray in the name of the Lord Jesus, the Prince of peace, that this horrible and seemingly endless cycle of people needing to take up arms in order to wage war against each other will be broken, either miraculously before His coming or as a direct result of it.


Hebrews 9.11-28 – A Greater Blood, Death, and Sacrifice

11 But when Christ appeared as a high priest of the good things that have come then through the greater and more perfect tent (not made with hands, that is, not of this creation) 12 he entered once for all into the holy places, not by means of the blood of goats and calves but by means of his own blood, thus securing an eternal redemption. 13 For if the blood of goats and bulls, and the sprinkling of defiled persons with the ashes of a heifer, sanctify for the purification of the flesh, 14 how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to serve the living God.

15 Therefore he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, since a death has occurred that redeems them from the transgressions committed under the first covenant.[h] 16 For where a will is involved, the death of the one who made it must be established.17 For a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took the blood of calves and goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,20 saying, “This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these.24 For Christ has entered, not into holy places made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God on our behalf. 25 Nor was it to offer himself repeatedly, as the high priest enters the holy places every year with blood not his own, 26 for then he would have had to suffer repeatedly since the foundation of the world. But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.27 And just as it is appointed for man to die once, and after that comes judgment,28 so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

To the original readers/hearers this passage would have meant that 

  • The blood of Jesus is far greater than anything you have been offering before.
  • The blood of Jesus can cleanse you on the deepest level.
  • The blood of Jesus offers true and eternal redemption.
  • The blood of Jesus offers provision and protection for your life. 
  • The blood of Jesus is enough. 

Once, for all.

What did the blood of Jesus do for me, now, today?

It secured you an eternal redemption, an eternal relationship with God, an eternal life, an eternal forgiveness of sins.

We say ‘it’s in the blood’ but why? How?

It is His provision, His protection, His blood that covers your sin. 

Without the shedding of blood there is no remission of sin (Leviticus 17.11), and His is perfect, sinless, spotless, and supreme. His provision is eternal and heavenly, His protection is against sin past, present, and future. 

Jesus gave a greater sacrifice, died a greater death, and shed His greater blood for you to have eternal redemption. 

What do we do with this then?

Understand why the blood of Jesus is greater.

Live as if Jesus shed His blood for you. 

Live as those bought for a price, the price of greater blood, a greater death, and a greater sacrifice.

Live as those who are eagerly waiting for Him.

This devotional was taken from a message given at Saar Fellowship, more can be found here!

Hebrews 9.1-10 – Permanence

What are we to do about the transience, the change, the uncertainties of life?

These are things we all experience, aren’t they. We are all looking for some permanence, something to build our lives on, something that allows us to find what we are seeking.

We are all looking for permanence in our relation to God, is this permanence really possible?

Daniel Webster offered excellent advice as to where we find this, saying, 

If we work on marble it will perish. 

If we work on brass, time will erase it. 

If we rear temples, they will crumble to dust. 

But if we work on men’s immortal minds, if we give them high principles, with just fear of God and love of their fellow-men, we engrave on those tablets something which time cannot erase, and which will brighten and brighten to all eternity.

God actually wants permanent, lasting, ongoing fellowship and relationship with you, not repeated and temporary atonement through sacrifice and vicarious representation.

Because He is greater than temporary sacrifices, temporary places of worship, temporary access to God, Jesus brings permanence to all people.


Now even the first covenant had regulations for worship and an earthly place of holiness. For a tent was prepared, the first section, in which were the lampstand and the table and the bread of the Presence. It is called the Holy Place. Behind the second curtain was a second section called the Most Holy Place, having the golden altar of incense and the ark of the covenant covered on all sides with gold, in which was a golden urn holding the manna, and Aaron’s staff that budded, and the tablets of the covenant. Above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.

These preparations having thus been made, the priests go regularly into the first section, performing their ritual duties, but into the second only the high priest goes, and he but once a year, and not without taking blood, which he offers for himself and for the unintentional sins of the people. By this the Holy Spirit indicates that the way into the holy places is not yet opened as long as the first section is still standing (which is symbolic for the present age). According to this arrangement, gifts and sacrifices are offered that cannot perfect the conscience of the worshiper, 10 but deal only with food and drink and various washings, regulations for the body imposed until the time of reformation.

Hebrews 9.1-10

What does this mean for our lives now?

All the Christian things we do; go to church, read the Bible, serving, giving, praying, gathering, loving, it all connects us with God.

The parable of the old ways of doing things pointed to a time when we can do it like this (vv.8-10), where we can be we, the church, where we can do all of this stuff as regular, normal people because of what Jesus did for us.

Through faith in Him and His finished work on the cross and having Him as our great High Priest, we can enjoy permanent fellowship and relationship with God. 

Permanence in our relation to God is available, and it is available through Jesus. 


Mercy Seat – Thursday Music

Sometimes on Thursday we look at a classic hymn, other times contemporary Christian music. Today, something that was released only last week, Mercy Seat by Maranatha Worship. The song is pretty simple, it puts forth this one main idea that we are now welcome and able to go running to the Father by way of the Son.

I see my Father’s open arms, I see Him running

I see my Father’s open arms

Bearing my shame, wearing my scars, I see Him running

I see my Father’s open arms

The first verse takes the mind back to the parable of the prodigal son, doesnt it, 

“…when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him.” (Luke 15.20)

As our loving Father in heaven, God’s arms are open and if He had a body I’m sure He would run towards us just as the father in the prodigal son parable does. He so wants a personal, loving, intimate relationship with you. To prove it, He sent His Son, God in the flesh, His exact copy on earth, Jesus, to die on the cross for you, to pay the righteous price for your sin, to die a death that we deserved so we can live a life He deserved, eternal and everlasting with the Father in heaven (Isaiah 53.5, 1 Peter 2.24, Hebrews 12.2, Psalm 25.2).

I fall before the mercy seat where the blood of Jesus speaks for me

I fall before the mercy seat

The mercy seat was “…the ornate “lid” for the ark of the covenant, made with the designs of cherubim upon it. The blood of sacrifice was sprinkled upon it for the forgiveness of Israel’s sin on the Day of Atonement (Exodus 25.17-22).”

As God looked down into the ark, He saw the symbols of Israel’s sin, rebellion and failure. But when the blood of sacrifice was applied to the mercy seat, the blood of sacrifice covered His sight of the sin of Israel.” David Guzik.

Now we need not rely on the blood of animals to temporarily cover our sin, because Jesus’ righteous blood was poured out for many, and this blood is poured out for us onto the true mercy seat in heaven, His throne of grace (Hebrews 9.23-26). 

Earthly rituals are but a copy of the heavenly realities, and the mercy and grace that come from the blood of Jesus shed for the sins of the entire world far surpasses that found in outdated animal sacrifice.

I’m not a beggar anymore, so I come running

I see my Father’s open arms

I’m not a beggar anymore, so I come running

I see my Father’s open arms

We need not beg for leftover scraps anymore, even though the crumbs that fall from our Master’s table would surely satisfy us for an eternity (Matthew 15.25-28).

How do we reach such a wonderful position, then, being saved from sin and being given the gift of eternal life? 

Through faith in Jesus alone. 

We are no longer beggars on the outside looking in, we have gone from outside to in, death to life, old to new, slaves to sin to servants of the Most High, and this is all through faith in Jesus; His name, His finished work, His provision, in Him.